人文中國學報（第二十期）

論文由楚簡《鮑叔牙與隰朋之諫》看《尚書。高宗肜日》Reading“Gaozong'sWorshipoftheSun”inLightoftheChuBambOOText“TheAdmonitionfromBaoShuyaandXiPeng”釋《上博七．吳命》簡9之“□日”ANcWInterpretationoftheterra“□曰”foundinWu—mingfromtheSeventhvolumeofTheChuBambooSlipsof／WamngStatesperiodcollectedattheShanghaiMuseum《荀子》與《老子》、《莊子》關係重探——從詞彙用例考察AStudyontheRelationshipsbetweenXunzi，LaoziandZhuangzi：UsingLexiconsasaPointofInvestigation明代為中國近代史上限說——以郭廷以(1904--1975)及黃仁宇(1918--2000)為例MingDynastyastheBeginningofModemChinescHistory一TheoricsofKuoTing．YceandRayHuang清漕運總督馬世濟生平及官場遭際考論——以馬氏夫妻合葬墓誌銘為中心ResearchAboutMa．ShiJi'slifeandOfficialEncounterWhoHadServedastheCanalG0vemorinthcEarlyQingDynasty：BasedontheCoupleTombsStoneEpitaph長日將盡典型夙昔——李慈銘學術批評中所見的乾嘉情懷及其意義ThcFineTraditionsbeforeSunsct：LiCiming'sAttachmenttothcQianlong．JiaqingEra'sScholarshipRevealedinHisAcademicCritiques陶潛和《列子》——讀《連雨獨飲》TaoQianandLieZi：Reading“DrinkingAloneinaContinuousRain”二陸人洛與南北文化交流TheMigrationofLuJiandLuYunanditsInfluenceinCulturalExchanges從庾信到王績：北朝至唐初別業(yè)詩的形成FromYuXintoWangJi：TheFormationofBieyePoetryFromTheNorthernDynastytoTheEarlyTangDynasty陽醜·鬼王與神堂——論《慶豐年五鬼鬧鍾馗》的造神過程Ugliness，GhostKingandTemple：Deity．makingin“CelebratinganAbundantHarvesttheFiveGhostsTeaseZhongKui”“自省”與“呈現(xiàn)”——論臺靜農(nóng)先生1920年代的鄉(xiāng)土小說創(chuàng)作Self-contemplationandObjectivePresentment：TalkingaboutTaiJinqnong'snativeHovelsin1920'S為現(xiàn)代都市勾繪新畫像——林耀德的都市詩學PaintingNewModernUrbanPortraits：LinYaode'sUrbanPoetics海外傳衣鉢——李穡《牧隱詩藁》的唐詩接受與物候感知了heInheritanceofAbroad：了heAcceptanceofTangPoetryandthePerceptionofWeatherinLiSe's“MuYinShiGao”和製漢詞在中國的傳播及影響：以黃遵憲和梁啟超為中心DiscussionoftheSpreadandInfluenceof~anese．madeChineseWordsinChina：APerspectivewithHuangZunxianandHangQichao晚清時期偵探小說的翻譯OnThreeTranslationsofLateQingDetectiveStories“琴道”何在?——高羅佩與文人想像TheLoreoftheChineseLuteofRobertHansvanGulikandhisImaginationoftheChineseLiterati清代文學研究三人談書評《百年傳承：香港學者論中華書局》《中國翻譯話語英譯選集(上冊)：從最早期到佛經(jīng)翻譯》《融通與變異：意識流在中國新時期小說中的流變》《明末清初杜詩學研究》